เทวดาที่มาช่วยพระศาสนาHelfende Enge

เทวดาที่มาช่วยพระศาสนา
Helfende Engel



Luang Phor schildert dem Autor, dass er bei seiner Arbeit für die Religion, das Gesetz von Geistern in Anspruch nimmt. Er lässt die Geister für sich arbeiten, Geister und Engel, die alle mit Begeisterung für ihn arbeiten. Es gibt einige Engel, die hier namentlich erwähnt werden sollen.

Maha Thep Thub Mali, war in der Vergangenheit ein Würdenträger (Phra Wo) und Errichter der Stadt Nakhon Champasak. Er war von der buddhistischen Religion begeistert und ließ fünf Buddhastatuen errichten. Später zog er um, nach Suvarnaphum, in die Gegend von Ubon Ratchathani. Zu seinen Lebzeiten kam Phra Sri Ariyamet Trai zu ihm. Er reiste von Nakhon Champasak in Laos in die heutige Provinz Ubon Ratchathani. Er bekam einen Stoßzahn eines weißen Elefanten, welcher in Nakhon Champasak aufbewahrt wurde. Als er verstarb, widmete Phra Sri Ariyamet Trai diesen Stoßzahn einem weißen Krokodil und trug für die Seele Phra Wo ein weißes Gewand. Er ritt auf dem Krokodil über den Fluss und gelangte zu Wang Mon Wang Hi in die Stadt Kotraphu, später wurde dieser Ortsteil „Keton“ genannt, da man von dort den Kopf eines Krokodils sehen konnte. Die Dorfbewohner verehrten damals den ehrenwerten Mönch Luang Pu Pa Khao. Wenn sie zur Regenzeit das Krokodil sehen wollten, riefen Sie diesen Mönchen und die Familien kamen herbei, um das Krokodil zu bewundern. Das weiße Krokodil kam dann heraufgeschwommen. Es hatte eine Länge von ca. 3 Metern. Der Mönch setzte sich auf das Krokodil und schwamm mit ihm den Fluss hinauf und hinunter. Als dieser dann verstarb gaben ihm die Menschen den Namen „Maha Thep Thub Mali“. Dieser achtet auf die buddhistische Arbeit, so wie in der Legende von Suriyathat M.S. beschrieben. In dieser Zeit ist er mit der gesamten Macht von Buddha ausgestattet. Von allen Abbildungen Buddhas. Phra Photisat und Phra Patchek Phutachao, diese achten auf die buddhistische Religion und helfen. Buddha nennt diese Gruppe „Phuttawong“. Diese Gruppe lässt sich nicht im Stich, so wie Könige auf ihre Tradition achten. Selbst über ihren Tod hinaus. Früher hat die Bevölkerung über den Tod eines Königs hinaus, diesen noch gehuldigt. Daher steht Phra Wo, Phra Ka, Thub Mali der buddhistischen Religion auch noch immer zur Seite.

Khun Malai: Früher war Khun, die rechte Hand von Phra Wo. Geschult in Kriegsführung und Kalendervorschau, immer wissend, ob ein Kampf gesiegt werden konnte oder ein Rückzug folgte. Khun Malai hatte der Religion im Wat Phuupalarnsoung geholfen für mehrere Jahre. Als die Arbeit getan war, zog man sich zurück ins Paradies. Dort erhielt Khun Malai den Auftrag von Maha Thep Thub Mali, Luang Phor bei der Ausübung der Religion zu helfen. Bei Problemen ruft Luang Phor Khun Malai an, zu helfen.

Khun Dam, Khun Phitak haben auch Anteil an der Religion. Sie achten auf die Einhaltung der Thamma Lehre im Phuupalarnsoung Tempel. Das ist die Hilfe der Engel, auf die Luang Phor zählen kann, so dass es nie beschwerlich ist für ihn. Wie verhält es ich mit den Geistern? Engel berichten über ihre Arbeit. Da die Menschen sie nicht verstehen, berichten sie an Geister, denn diese verstehen sie. Sie alle wollen helfen, auch die Riesen (Yak). Die Buddhistische Religion wird in allen drei Welten verbreitet: Menschheit, Hölle und Himmel.

Die Menschen, die nicht an die Religion glauben, wissen es erst nach ihrem Tod, nur dann können sie es keinem mehr erzählen und müssen allein in der Hölle darben.

Somdet Lun: Die Geschichte von Somdet Lun hat Luang Phor von diesem selbst in Erfahrung gebracht.

Diese Geschichte deckt sich nicht in allen Punkten mit der, die in der Legende niedergeschrieben wurde. Luang Phor hat auf Befragung erfahren, dass Somdet Lun in Ban Nong Hai Ta geboren wurde, Gemeinde Woen Sai, Mueang Phon Thong, Bezirk Champasak, Laos, im Jahre 1853, als Sohn von Bunlert (Vater) und Kongsri (Mutter) Sawangwong.

Er wurde nach dem 10. Schwangerschaftsmonat von der Mutter komplikationslos entbunden, so dass die Eltern ihn „Thao Lun“ nannten. Er war als Kind sehr sorgfältig, umsichtig und ordentlich. Als er größer wurde, lernte er und half der Familie nach seinen Kräften und Möglichkeiten. Er hatte schon von Kind an ein großes Bewusstsein für Gerechtigkeit. Die Eltern erkannten das und führten ihn zum Tempel Wat Ban Nong Hai Ta, wo er Novize werden sollte. Als Novize im Kloster, verhielt er sich anders als die anderen Novizen. Er hatte eine besondere Gabe: Er konnte sich jedes Kapitel und jedes Gebet behalten. Eines Tages ging er zu der Beerdigung eines berühmten Mönchs, er ging zum Leichnam und sah ein kleines gebundenes Buch, welches unter den Achseln des Mönchs eingeklemmt war. Er hatte das Gefühl, dass der Mönch in anlächelt und ihm zu verstehen gibt, dass der Novize das Buch nehmen soll. Dies tat er und verschwand mit dem Büchlein. In der Zeit studierte er den Inhalt des Buches und kehrte zum Tempel Woen Sai zurück. Er blieb dort, bis er das Alter für die Mönchsordination erreichte. Er wurde im Alter von 20 Jahren zum Mönch im Tempel Wat Nak Nimit.

Nach seiner Ordination kehrte er zurück und verbrachte die Fastenzeit im Wat Woen Sai . Er war ein sehr gewissenhafter Mönch und hielt sich streng an die Regeln des Dharma. Er schrieb zudem mehrere Bücher über Magie, Kräuter und viele andere Dinge. Seine magischen Fähigkeiten waren legendär und daher woben sich viele Geschichten um ihn bis zum heutigen Tage.

Er erhielt den Namen “Samret Lun” Samret ist in Laos eine Bezeichnung für eine ehrwürdige Person, wir nennen dies bei uns Somdet. Aus Samret Lun wird demnach Somdet Phra Ratcha Khana. Auf einem alten Bild in der Wohnstube von Luang Phor sehen wir Somdet mit einem Fächer aus Gold auf der einen Seite und auf der anderen Seite ein Fächer, der aus Frankreich stammt, aus Elfenbein. Früher, sagen die Leute, gab es in Laos noch nicht den Status Somdet, aber das Bild lehrt und etwas anderes.

Somdet war der erste Mensch, der die alten Schriften studiert hat und die Dharma Lehre in das Leben mit aufgenommen hat. Luang Phor schuf eine Statue von Somdet, als Huldigung und Erinnerung an Somdet. Somdet starb im Alter von 108 Jahren. All seine Schüler waren voller Trauer. Sie bauten eine Chedi für die Gebeine im Wat Woen Sai, Mueang Phon Thong, Bezirk Champasak, Laos. Auf Recherche erfuhren der Autor und Luang Phor, dass an der Stelle, wo die Verbrennung stattgefunden hatte, eine Pappel-Feige (Phot) gepflanzt wurde, die nun 5 Meter hoch ist. Nach der Einäscherung wurde der Tempel umbenannt in „Wat Phot Woen Sai“, und so heißt er auch heute noch.

ผลลัพธ์ (อังกฤษ) 1:

เทวดาที่มาช่วยพระศาสนาHelping Angels Luang Phor tells the author that he takes in his work for the religion, the law of spirits throughout. He can work the spirits for spirits and angels, who all work with enthusiasm for him. There are some angels who should be mentioned here by name.In the past, Maha Thep Thub Mali, was a dignitary (Phra where) and installer of the city Nakhon Champasak. He was impressed by the Buddhist religion and built five statues of Buddha. Later he moved to, Suvarnaphum, in the area of Ubon Ratchathani. Phra Sri Ariyamet Trai came to him during his lifetime. He traveled from Nakhon Champasak in Laos in the present-day province of Ubon Ratchathani. He got a tusk of a white elephant, which was kept in Nakhon Champasak. When he died, devoted to Phra Sri Ariyamet Trai this Tusk a white crocodile and entered for the soul where Phra white robe. He rode on the Crocodile River and became Mon Wang Wang Hi in the town of Kotraphu, later called this place part "Ketone" because you could see the head of a crocodile from there. At that time, the villagers worshipped the Honorable monk Luang Pu PA Khao. If they wanted to see the crocodile to the rainy season, they called these monks and families came to admire the crocodile. The white crocodile came up then swam. It had a length of approximately 3 meters. The monk sat on the crocodile and swam with him up and down the river. This then died the people gave him the name "Maha Thep Thub Mali". It pays attention to the Buddhist work, as described in the legend by Suriyathat m.s.. During this time, he is equipped with the full power of Buddha. All images of Buddha. Phra Photisat, and Phra Patchek Phutachao, they pay attention to the Buddhist religion and help. Buddha called this group "Phuttawong". This group cannot be in the lurch, so how to make Kings on their tradition. Even beyond their death. Earlier, people about the death of a King, has still worshipped this. Therefore, Phra stands where, Phra Ka, Thub Mali of the Buddhist religion still to the side.Khun Malai: Khun used to be the right-hand man of Phra, where. Trained in warfare and calendar preview, always knowing whether a fight could be won or was followed by a retreat. Khun Malai was the religion in the WAT Phuupalarnsoung helped for several years. When the work was done, they moved back to paradise. There Khun Malai commissioned by Maha Thep Thub Mali, helping Luang Phor the exercise of religion. Luang Phor Khun Malai calls to help problems.Khun dam, Khun Phitak are also part of the religion. You ensure compliance with of Thamma doctrine in the Phuupalarnsoung Temple. This is the help of angels, Luang Phor can count on so that it is never difficult for him. What about I the ghost? Angel talk about their work. Because the people don't understand it, they report in ghosts, because they understand them. They all want to help, even the Giants (yak). The Buddhist religion is spread in all the three worlds: humanity, hell and heaven.The people who do not believe in religion, only know it after her death, only then can you tell it any more and have left to languish in the hell alone.Somdet LUN: The story of Somdet LUN brought Luang Phor of this even in experience.This story does not cover in all respects to that which was written in the legend. Luang Phor has survey know that Somdet LUN Hai Ta was born in ban Nong, municipality of Wolverhampton Sai, Mueang Phon thong, Champasak of district of, Laos, in 1853, the son of Bunlert (father) and Kongsri (mother) Sawangwong.He was relieved without complications after the 10th month of pregnancy by the mother, so that the parents "Thao Lun" called him. As a child, he was very careful, prudent and orderly. As he grew, he learned and helped the family after its forces and facilities. He had already from childhood to a great sense of Justice. The parents realized that and took him to the Temple of WAT ban Nong Hai TA, where he could become a novice. As a novice in the monastery, he behaved differently than the other novices. He had a special gift: he could keep each chapter and each prayer. One day he went to the funeral of a famous monk, he went to the body and saw a small hardcover book, which was wedged under the armpits of the monk. He had the feeling that the monk in smiles and to understand him is to take the novice to the book. This he did, and disappeared with the booklet. In time, he studied the contents of the book and returned to the Temple of Wolverhampton Sai. He remained there until he reached the age for the monastic ordination. At the age of 20, he became a monk in the temple WAT NAK Nimit.After his ordination he returned and spent the fasting time in the Wolverhampton 哇塞. He was a very conscientious monk and kept strictly to the rules of Dharma. He wrote several books on magic, herbs, and many other things. His magical abilities were legendary and therefore, many stories about him wove up to the present day.He was given the name "Samret Lun" Samret is a term for a venerable person in Laos, we call this our Somdet. Somdet Phra Ratcha Khana is therefore Samret LUN. On an old picture in the living room of Luang Phor we see Somdet fan made of gold on one side and on the other hand a fan who came from France, ivory. Earlier, people say, there was not the status of Somdet in Laos still, but teaches the picture and something else.Somdet was the first person who has studied the Scriptures and doctrine in the life took on the Dharma. Luang Phor created a statue of Somdet, as tribute and memory of Somdet. Somdet died at the age of 108. All of his students were full of sorrow. They built a Chedi of the bones in the WAT Wolverhampton Sai, Mueang Phon thong, Champasak of district of, Laos. On research, the author and Luang Phor learned that is high at the position where the combustion took place, planted a bodhi tree (Phot), the now 5 feet. After the cremation of the temple was renamed "Wat Phot Wolverhampton Sai", and he is even today.

ผลลัพธ์ (อังกฤษ) 2:

เทวดา ที่ มา ช่วย พระ ศาสนา
Helping Angels Luang Phor describes the author that he. in his work for the religion, the law of ghosts takes to complete He can work the spirits themselves, spirits and angels, all working with enthusiasm for him. There are some angels who are mentioned by name here. Thep Maha Thub Mali, in the past was a dignitary (Phra Wo) and installer city of Nakhon Champasak. He was enthusiastic about the Buddhist religion and was built five Buddha statues. Later he moved to after Suvarnaphum, in the area of Ubon Ratchathani. During his lifetime Phra Sri Ariyamet Trai came to him. He traveled from Nakhon Champasak in Laos in the modern province of Ubon Ratchathani. He got a tusk of a white elephant, which was held in Nakhon Champasak. When he died, Phra Sri Ariyamet Trai dedicated this tusk of a white crocodile and contributed to the soul Phra Where a white robe. He rode on the crocodile on the river and came to Wang Wang Mon Hi Kotraphu in the city, later this district "ketone" was called, as you could see from there the head of a crocodile. The villagers then revered monk Luang Pu honorable Pa Khao. If they wanted to see in the rainy season the crocodile They called these monks and families came over to admire the crocodile. The white alligator came up swimming. It had a length of about 3 meters. The monk sat down on the crocodile and swam with him up and down the river. When he died then gave him the name of the people "Thep Maha Thub Mali". This pays attention to the Buddhist work, as in the legend of Suriyathat MS described. During this time he has the entire power of the Buddha. Of all the images of Buddha. Phra Photisat and Phra Patchek Phutachao, this attention to the Buddhist religion and help. Buddha calls this group "Phuttawong". This group can not be down, as kings pay attention to their tradition. Even after their death. Previously, the population has this still worshiped at the death of a king out. Therefore Phra Where, Phra Ka, Thub Mali is the Buddhist religion also still to the side. Khun Malai: Early Khun, the right hand of Phra Where was. Trained in warfare and calendar preview, always knowing whether a battle could be won or withdrawal followed. Khun Malai had religion in Wat Phuupalarnsoung helped for several years. When the work was done, they withdrew into paradise. There Khun Malai was to help the order of Maha Thep Thub Mali, Luang Phor in the exercise of religion. In Luang Phor Khun Malai problems calls to help. Khun Dam, Khun Phitak also share in the religion. You shall ensure compliance with the Thamma teaching in the temple Phuupalarnsoung. This is the help of the angels, can count on the Luang Phor so that it is never difficult for him. What about me with the spirits? Angels speak about their work. Since people do not understand, they report in ghosts, because they understand it. They all want to help even the giants (yak). The Buddhist religion is prevalent in all three worlds. Humanity, hell and heaven , the people who do not believe in religion, know it until after her death, only then can they tell anyone suffer want and more alone in hell. Somdet Lun: The Story of Somdet Lun has brought itself into Luang Phor experience of this. This story is not identical in all respects to that which was written in the legend. Luang Phor has learned to survey that Somdet Lun was born in Ban Nong Ta Hai, community Woen Sai, Mueang Phon Thong District Champasak, Laos, in 1853, the son of Bunlert (father), and Kongsri (mother) Sawangwong. He complications was released after the 10th month of pregnancy of the mother, so parents "Thao Lun" called him. He was a child very carefully, prudently and properly. When he grew up, he met and helped the family to his powers and possibilities. He had from childhood a great awareness for justice. The parents realized this and took him to the temple Wat Ban Nong Ta Hai, where he was to be a novice. As a novice, he was different than the other novices. He had a special gift: He could keep each chapter and each prayer. One day he went to the funeral of a famous monk, he went to the corpse and saw a small bound book, which was trapped under the armpits of the monk. He felt that the monk smiles and gives in him to understand that the novice should take the book. This he did, and disappeared with the book. During the time he studied the content of the book and returned to the temple Woen Sai. He remained there until he reached the age for monastic ordination. He was at the age of 20 years as a monk in the temple Wat Nak Nimit. After his ordination he returned and spent the Lent at Wat Sai Woen. He was a very conscientious monk and kept strictly to the rules of Dharma. He also wrote several books on magic, herbs and many other things. His magical abilities were legendary and this is why many stories wove around him to this day. He was named "Samret Lun" Samret in Laos is a term for a venerable person, we call it in our Somdet. Therefore Somdet Phra Ratcha Khana is from Samret Lun. On an old picture in the living room of Luang Phor we see Somdet with a fan of gold on the one side and on the other side of a fan which comes from France, made ​​of ivory. Previously, people say, there was not yet in Laos status Somdet, but teaches the picture and something else. Somdet was the first person who has studied the ancient scriptures and the Dharma teaching has included in life with. Luang Phor created a statue of Somdet, as a tribute and remembrance of Somdet. Somdet died at the age of 108 years. All his disciples were filled with grief. They built a chedi at Wat for the bones Woen Sai, Mueang Phon Thong District Champasak, Laos. In Search of the learned author Luang Phor and that at the point where the combustion took place, a Bodhi Tree (Phot) was planted, which is now 5 feet tall. After the cremation, the temple was renamed "Wat Phot Woen Sai", and it is called today.

ผลลัพธ์ (อังกฤษ) 3:

เทวดาที่มาช่วยพระศาสนา
Helfende Engel



Luang Phor describes to the author that he takes the law up of wandering with his work for the religion. He lets the spirit for itself work, spirit and angels, which work all with enthusiasm for him. Some angels, namely sollen.

Maha Thep Thub Mali give to be mentioned here,a dignitary in the past (Phra where) was and to installation companies of the city NAK-hone Champasak. It was enthusiastic of the Buddhist religion and let five Buddhastatuen establish. Later it moved, after Suvarnaphum, into the area of Ubon Ratchathani. To its lifetimes Phra Sri Ariyamet Trai came to it. It traveled of NAK-hone Champasak to Laos to the today's province Ubon Ratchathani.He got an impact tooth of a white elephant, which in NAK-hone Champasak one kept. When he died, Phra Sri Ariyamet Trai dedicated this impact tooth to a white crocodile and carried for the soul Phra where a white garb. It rode on the crocodile over the river and arrived at Wang Mon Wang Hi into the city Kotraphu, later this community „Keton “was called,since one could see from there the head of a crocodile. The villagers admired at that time the honourable monk Luang Pu Pa Khao. If they wanted to see the crocodile to the rainy season, you called these monks and the families came along, in order to admire the crocodile. The white crocodile came then up-swum. It had a length of approx. 3 meters.The monk sat down on the crocodile and swam with it the river up and down. As this then gave it humans died to the name „Maha Thep Thub Mali “. This pays attention to the Buddhist work, as descriptive in the legend by Suriyathat M.S. In this time it is equipped with the entire power of Buddha. Of all illustrations Buddhas.Phra Photisat and Phra Patchek Phutachao, these paid attention to the Buddhist religion and help. Buddha calls this group „Phuttawong “. This group cannot be paid attention in the pass, as kings to its tradition. Even beyond their death. In former times the population still rendered homage to beyond the death of a king, these. Therefore Phra stands where, Phra Ka,Thub Mali of the Buddhist religion also still to the Seite.

Khun Malai: In former times Khun was, the right hand of Phra where. Trained in warfare and calendar preview, always knowing whether a fight it could be triumphed or a retreat followed. Khun Malai had the religion in wades to Phuupalarnsoung helped for several years. When the work was done, one pulled oneself back in the paradise.There Khun Malai received the order from Maha Thep Thub Mali to help Luang Phor with the practice of the religion. For problems Luang Phor Khun Malai calls, too helfen.

Khun Dam, Khun Phitak has also portion of the religion. They pay attention to the adherence to the Thamma theory in the Phuupalarnsoung temple. That is the assistance of the angels, on whom Luang Phor can count,so that it is cumbersome never for it. How does it hold back I with a wandering? Angels report on their work. Since humans do not understand it, report them to spirit, because these understand it. They everything want to help, also the giants (yak). The Buddhist religion is spread in all three worlds: Mankind, hell and Himmel.

Die humans, who do not believe in the religion,do not only know it after their death, only then can they it more tell and have alone in hell darben.

Somdet Lun: The history of Somdet Lun does not have Luang Phor of this in experience gebracht.

Diese history covers itself in all points with that, which was written down in the legend. Luang Phor experienced on questioning,that Somdet Lun in Ban Nong shark Ta was born, community Woen Sai, Mueang phon Thong, district Champasak, Laos, in the year 1853, when son of Bunlert (father) and Kongsri (mother) became Sawangwong.

Er after the 10th pregnancy month relieved of the mother complicationless, so that parents called him „Thao Lun “. It was very carefully, prudent and tidy as a child.When it became larger, he learned and helped the family after his forces and possibilities. It had already from child to a large consciousness for justice. Parents recognized that and led him to the temple wade to Ban Nong shark Ta, where he should become Novize. As Novize in the monastery, he behaved differently than the other Novizen. It had a special gift:It could keep itself each chapter and each prayer. One day went it to the funeral of a famous monk, it went to the body and saw a small bound book, which was sandwiched under the shoulders of the monk. It had the feeling that the monk smiles in and gives it to understand that the Novize is to take the book. This he did and disappeared with the booklet.In the time it studied contents of the book and returned to the temple Woen Sai. It remained there, until he reached the age for the monk surgery. He became at the age from 20 years to the monk in the temple wades to NAK Nimit.

Nach of its surgery returned he and spent the period of fasting in wades to Woen Sai. It was a very conscientious monk and adhered strict to the rules of the Dharma.It wrote besides several books concerning magic, herbs and many other things. Its magic abilities were legendary and from there woben themselves many stories around it up to the today's Tage.

Er received the name “Samret Lun” Samret are into of Laos a name for a venerable person, we call this with us Somdet. From Samret Lun becomes therefore Somdet Phra Ratcha Khana.In an old picture in the sitting room of Luang Phor we see Somdet with subjects from gold on the one side and on the other side subjects, which from France originates, from ivory. In former times, the people say, did not give it to Laos yet the status Somdet, but the picture teaches and something else. first humans were

Somdet,that studied the old writings and Dharma Lehre to the life with took up. Luang Phor created a Statue of Somdet, as tribute and memory of Somdet. Somdet died at the age of 108 years. All its pupils were full mourning. They built a Chedi for the mortal remains in wade to Woen Sai, Mueang phon Thong, district Champasak, Laos. On search the author and Luang Phor experienced,that in the place, where the burn had taken place a poplar fig (Phot) was planted, which is now 5-meter-high. After the incineration the temple renamed in „wade to Phot Woen Sai “, and so he is called also still today.